Geronimo

Geronimo,Goyaałé, "one who yawns"; often spelled Goyathlay or Goyahkla in English) (June 16, 1829 – February 17, 1909) was a prominent Native American leader of the Chiricahua Apache who fought against Mexico and the United States for their expansion into Apache tribal lands for several decades during the Apache Wars.

Goyahkla (Geronimo) was born to the Bedonkohe band of the Apache, near Turkey Creek, a tributary of the Gila River in the modern-day state of New Mexico, then part of Mexico, but which his family considered Bedonkohe land. His grandfather (Mako) had been chief of the Bedonkohe Apache. He had three brothers and four sisters.

Geronimo's parents raised him according to Apache traditions; after the death of his father, his mother took him to live with the Chihenne (red paint people) and he grew up with them. He married a woman (Alope) from the Nedni-Chiricahua band of Apache when he was 17; they had three children. On March 6, 1858, a company of 400 Mexican soldiers from Sonora led by Colonel José María Carrasco attacked Geronimo's camp outside Janos while the men were in town trading. Among those killed were Geronimo's wife, his children, and his mother. His chief, Mangas Coloradas, sent him to Cochise's band for help in revenge against the Mexicans. It was the Mexicans who named him Geronimo. This appellation stemmed from a battle in which, ignoring a deadly hail of bullets, he repeatedly attacked Mexican soldiers with a knife, causing them to utter appeals to Saint Jerome ("Jeronimo!"). The name stuck.
The first Apache raids on Sonora and Chihuahua appear to have taken place during the late 17th century. To counter the early Apache raids on Spanish settlements, presidios were established at Janos (1685) in Chihuahua and at Fronteras (1690) in northern Opata country. In 1835, Mexico had placed a bounty on Apache scalps. Two years later Mangas Coloradas or Dasoda-hae (Red Sleeves) became principal chief and war leader and began a series of retaliatory raids against the Mexicans. Apache raids on Mexican villages were so numerous and brutal that no area was safe.



In 1886, General Nelson A. Miles selected Captain Henry Lawton, in command of B Troop, 4th Cavalry, at Ft. Huachuca and First Lieutenant Charles B. Gatewood to lead the expedition that captured Geronimo. Numerous stories abound as to who actually captured Geronimo, or to whom he surrendered, although most contemporary accounts, and Geronimo's own later statements, give most of the credit for negotiating the surrender to Lt. Gatewood. For Lawton's part, he was given orders to head up actions south of the U.S.–Mexico boundary where it was thought Geronimo and a small band of his followers would take refuge from U.S. authorities. Lawton was to pursue, subdue, and return Geronimo to the U.S., dead or alive.

Geronimo was raised with the traditional religious views of the Bedonkohe. When questioned about his views on life after death, he wrote in his 1905 autobiography, "As to the future state, the teachings of our tribe were not specific, that is, we had no definite idea of our relations and surroundings in after life. We believed that there is a life after this one, but no one ever told me as to what part of man lived after death ... We held that the discharge of one's duty would make his future life more pleasant, but whether that future life was worse than this life or better, we did not know, and no one was able to tell us. We hoped that in the future life, family and tribal relations would be resumed. In a way we believed this, but we did not know it."

Geronimo and other Apaches, including the Apache scouts who had helped the army track him down, were sent as prisoners to Fort Pickens, in Pensacola, Florida, and his family was sent to Fort Marion. They were reunited in May 1887, when they were transferred to Mount Vernon Barracks in Alabama for seven years. In 1894, they were moved to Fort Sill, Oklahoma. In his old age, Geronimo became a celebrity. He appeared at fairs, including the 1904 World's Fair in St. Louis, where he reportedly rode a ferris wheel and sold souvenirs and photographs of himself. However, he was not allowed to return to the land of his birth. He rode in President Theodore Roosevelt's 1905 inaugural parade.
In 1905, Geronimo agreed to tell his story to S. M. Barrett, Superintendent of Education in Lawton, Oklahoma. Barrett had to appeal to President Roosevelt to gain permission to publish the book. Geronimo came to each interview knowing exactly what he wanted to say. He refused to answer questions or alter his narrative. Barrett did not seem to take many liberties with Geronimo's story as translated by Asa Daklugie. Frederick Turner re-edited this autobiography by removing some of Barrett's footnotes and writing an introduction for the non-Apache readers. Turner notes the book is in the style of an Apache reciting part of his oral history.

Six members of the Yale secret society of Skull and Bones, including Prescott Bush, served as Army volunteers at Fort Sill during World War I. It has been claimed by various parties that they stole Geronimo's skull, some bones, and other items, including Geronimo's prized silver bridle, from the Apache Indian Prisoner of War Cemetery at Fort Sill, Oklahoma. Alexandra Robbins, author of a book on Skull and Bones, says this is one of the more plausible items said to be in the organization's Tomb.

In 1986, former San Carlos Apache Chairman Ned Anderson received an anonymous letter with a photograph and a copy of a log book claiming that Skull & Bones held the skull. He met with Skull & Bones officials about the rumor; the group's attorney, Endicott P. Davidson, denied that the group held the skull, and said that the 1918 ledger saying otherwise was a hoax. The group offered Anderson a glass case containing what appeared to be the skull of a child, but Anderson refused it. In 2006, Marc Wortman discovered a 1918 letter from Skull & Bones member Winter Mead to F. Trubee Davison that claimed the theft.

The skull of the worthy Geronimo the Terrible, exhumed from its tomb at Fort Sill by your club... is now safe inside the tomb and bone together with his well worn femurs, bit and saddle horn.
The second "tomb" references the building of Yale University's Skull and Bones society.

But Mead was not at Fort Sill, and Cameron University history professor David H. Miller notes that Geronimo's grave was unmarked at the time. The revelation led Harlyn Geronimo of Mescalero, New Mexico, to write to President Bush requesting his help in returning the remains.

According to our traditions the remains of this sort, especially in this state when the grave was desecrated ... need to be reburied with the proper rituals ... to return the dignity and let his spirits rest in peace.
In 2009, Ramsey Clark filed a lawsuit on behalf of people claiming to be Geronimo's descendants, against, among others, Barack Obama, Robert Gates, and Skull and Bones, asking for the return of Geronimo's bones. An article in The New York Times states that Clark "acknowledged he had no hard proof that the story was true.